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Servants of Allaah, in these blessed days that Allaah has favored and honored, and on this day in particular, the day of slaughtering, the day of the major Eid, a holiday and celebration for Muslims in all lands, who glorify Allaah for what he has guided them to, i.e. The right religion and the straight path.
Khutbah (Arabic: خطبة khuṭbah, Turkish: hutbe) serves as the primary formal occasion for public preaching in the Islamic tradition.
Such sermons occur regularly, as prescribed by the teachings of all legal schools. The Islamic tradition can be formally observed at the dhuhr (noon) congregation prayer on Friday. In addition, similar sermons are called for on the two festival days.
Origins and definition[edit]
Religious narration (including sermons) may be pronounced in a variety of settings and at various times. The khutbah, however, refers to khutbat al-jum'a, usually meaning the address delivered in the mosque at weekly (usually Friday) and annual rituals. Other religious oratory and occasions of preaching are described as dars (a lesson) or waz (an admonition), and their formats differ accordingly.[1]
The khutbah originates from the practice of the Islamic prophet, Muhammad, who used to deliver words of exhortation, instruction, or command at gatherings for worship in the mosque, which consisted of the courtyard of his house in Medina. Though khutba isn't mentioned directly in the Qur'an, one passage uses the word 'khutubah' when referring to Qit'aal. (Al-Baqara:216)
After the conquest of Mecca, Muhammad presented himself as a khatib to the city in AD 630. The first four caliphs, and the Ummayads caliphs and provincial governors all delivered sermons. There were not necessarily exhortatory, but addressed practical questions of government and sometimes even included direct orders. Under the Abbasids, the caliph himself no longer preached, but assigned the task to the religious judges. The Abbasids insisted they were clearing Islam of the secularism of the Umayads, and this probably helped in strengthening the religious aspect of the sermon.[2]
Delivery[edit]
At the beginning of the service the adhan is given, during which the khatib (the individual who delivers the khutbah) remains sitting. The iqama is given when the khatib descends. The sermon is delivered in two parts. Both parts are delivered while khatib is standing and punctuated by a pause in between them when the khatib sits down. During the sermon itself, it is obligatory to pronounce the following:[3]
- the hamdala, or an expression to praise God and show gratitude towards him; saying al-hamdu li'llāh 'Praise belongs to Allāh' at the beginning of the sermon is usually sufficient,[4]
- the salawaat, or invocations of peace and blessings on Muhammad,
- recitation of a part of the Qur'an in the first part of the sermon or, according to some doctrines, in both,
- admonitions to piety in both parts of the sermon,
- and dua (prayer) on behalf of the faithful.
“ | Make your salat (prayer) long and your khutba (sermon) short. | ” |
— Islamic prophet Muhammad[5] |
The khatib must be in a state of ritual purity; his dress must be in accord with the prescriptions. It is commendable for the khatib to be on a pulpit or an elevated place; to salute the congregation when directing himself towards them; to sit down until the adhan is pronounced by the muezzin; and to direct himself straightway to his audience. Finally the khatib should make the sermon short.[3]
In medieval Islam, sermons were generally delivered in classical Arabic. This linguistic requirement that required substantial training on the part of the khatib, and a notable degree of education on the part of listeners, especially non-Arab Muslims. This expectation contributed to the growth of a literary genre consisting of model sermons, such as those by the renowned ibn Nubata (d. 984). Later on, however, preaching in colloquial languages, while often retaining certain Arabic expressions, has become increasingly common.[1]
Activities prohibited during the Khutbah[edit]
- Talking
- Offering Sunnat and Nafl salaat (permissible)[clarification needed]
- Eating and drinking
- Reciting the Quran Shareef
Friday[edit]
Worshipers listening to a sermon at the National Mosque of Malaysia
One of the conditions for the validity of the Friday service is that it must be preceded by two sermons. The sermons are delivered when the number of auditors required for a valid j̲umu‘a are present.[clarification needed][3]
Traditionally, as instructed in classical Islamic legal treatises, Friday congregational prayers in which sermons were delivered were restricted to urban centers and normally to one major mosque in each city. Such a mosque is referred to as a masjid jami‘, that is, a 'Friday Mosque' (or a 'cathedral mosque'). These mosques were distinguished by their central location, large dimensions, monumental architecture, symbolic furnishings indicative of its exalted stature, and, the most demonstrative of all, the minbar (ritual pulpit).[1]
In contemporary times, Friday congregational prayers with sermons are common in mosques of all sizes and conditions, and not just restricted to a few central locations. sermons are also dispensed through newspapers and broadcast on radio and television.[1]
Special occasions[edit]
Muslim males can be seen attending Khutbah as part of the Eid-ul-Adhaprayers. Photo taken at Barashalghar union of Comilla'sDebidwar upazila.
Sermons on special occasions generally contain features that are relevant to the celebrations (e.g. Eid) or the natural phenomena for which they are delivered (e.g. Kusuf and Khusuf). For instance, on Eid al-Fitr, the preacher has a duty to instruct the faithful congregation concerning the zakat, or almsgiving. On Eid al-Adha the preacher includes remarks specifying the rules for the sacrifice.[1]
There is a slight difference in the sermon delivered on Eid ul-Fitr. The sermon's first part must open with nine takbirs, the second part with seven. The sermon may also be pronounced while sitting. Regarding the sermons delivered during an eclipse or excessive drought, classical texts advise that such sermons must admonish the audience and ask God's forgiveness. Usually the verse 9 of Sūra LXVI is also recited and a special prayer called 'Muḥammad's du'a'ʾ is said.[3]
Sovereign's name[edit]
In the pre-modern Middle East, the mention of a ruler's name in the sermon was one of the two prerogatives of sovereignty (the other being the right to mintcoins). Mentioning meant accepting the sovereignty and suzerainty of a ruler, and it was considered the principal criterion of sovereignty for an Islamic ruler.[6] Omitting the name of a ruler from the sermon was like publicly declaring independence. This prerogative of sovereignty was introduced by Islam. It was not present in the pre-Islamic era. In addition, the sermon, a major vehicle of communication, also announced the deposition of a ruler, the accession of a ruler, nomination of an heir, and the beginning and end of a war.[7]
The sovereign's name was also declared in khutbas during the Mughal rule; Babur was styled 'Zahir-ud-Din Bábar Muhammad' during Friday khutbas.[8]Sher Khan, an adversary of the Mughal emperor Humayun, was content if Bengal was given to him in return of the emperor retaining his right to mint coins and proclaim the khutba in the emperor's name, and thereby becoming the 'emperor's vassal'.[9]
Currently, some Muslim monarchies practise this in their state-regulated sermon like in Brunei and Malaysia.[10][11]
Khutbah and the Ministries of Islamic Affairs in modern states[edit]
In a number of countries like Turkey, the Gulf States, Saudi Arabia etc. there is a central religious authority supervised by the government which issues a weekly sermon to be read in all mosques under its jurisdiction. In Turkey the sermons are prepared by the Diyanet, in Saudi Arabia by the Ministry for Islamic Affairs. In Egypt a similar proposal is currently being discussed.[12] It is one way the governments and religious authorities try to prevent - often with little success - sectarian teaching.
Related concept[edit]
Abu-al-Faraj ibn Al-Jawzi writes in his Ru'ūs al-Qawārīr of a similar concept also called khutbah. Also referred to by the same name as the sermon, this concept was different. Its primary purpose was not to admonish, instruct or reprove, but rather to exalt and praise God. It invited others to worship and celebrate God's greatness. Ibn al-Jawzi employed a variety of metaphors and alluded to nature frequently.[13]
See also[edit]
- Sermon, Christian analogue
- The sermon for Necessities- a popular sermon in the Islamic world, particularly as the introduction to a khutbah during Jumu'ah.
Notes[edit]
- ^ abcde'Khutba', Encyclopedia of Islam and the Muslim World
- ^'Khutba', Students' Britannica India, p.236
- ^ abcd'Khutba', Encyclopaedia of Islam
- ^'Ḥamdala', Encyclopaedia of Islam
- ^Muslim, Ḏj̲umʿa, tr. 47, quoted in 'Ḵh̲uṭba', Encyclopaedia of Islam
- ^Lakeland, Fatima Mernissi ; translated by Mary Jo (1993). The forgotten queens of Islam ([Nachdr.] ed.). Minneapolis: University of Minnesota Press. p. 71. ISBN0-8166-2439-9.
- ^Lewis p. 82-5
- ^Tarikh-i-Rashidi: A History of the Moghuls of Central Asia. Elias and Denison Ross (ed. and trans.). 1972 [1898]. ISBN0-7007-0021-8.CS1 maint: others (link)Full text at Google Books
- ^Sharma, S.R. (1999). Mughal empire in India : a systematic study including source material (Rev. ed.). New Delhi: Atlantic Publishers and Distributors. ISBN81-7156-820-3.
- ^'Hentikan Segera Guna Nama Guan Eng Dalam Khutbah Jumaat' [Stop Immediately Using Guan Eng's Name in Friday Sermon]. mStar (in Malay). 20 August 2010. Retrieved 29 December 2019.
- ^'Sermon reader defends controversial prayer'. The Star Online. 24 August 2010. Retrieved 29 December 2019.
- ^Egypt's new plan: 1 weekly sermon for over 80 million Muslims http://www.al-monitor.com/pulse/originals/2016/07/egypt-unified-text-friday-sermon-criticism-mosques.html#ixzz4F2K6JT9k
- ^Hovannisian, p. 41-3
References[edit]
- Gaffney, Patrick D. 'Khutba.' Encyclopedia of Islam and the Muslim World. Edited by Martin, Richard C. Macmillan Reference, 2004. vol. 1 p. 394. 20 April 2008
- Hoiberg, Dale; Ramchandani, Indu. Student's Britannica India. Popular Prakashan, 2000.
- Hovannisian, Richard G; Sabagh, Georges. Religion and Culture in Medieval Islam. Cambridge University Press, 2000.
- Jones, Linda, Preaching and Sermons, in Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God (2 vols.), Edited by C. Fitzpatrick and A. Walker, Santa Barbara, ABC-CLIO, 2014, Vol. II, pp. 478–482. ISBN1610691776
- Lewis, Bernard. From Babel to Dragomans: Interpreting the Middle East. Oxford University Press, 2004.
- Wensinck, A.J. Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2008. Brill Online. 20 April 2008
![Eid ul adha khutbah in english text pdf Eid ul adha khutbah in english text pdf](https://i.pinimg.com/originals/8a/bd/ae/8abdae24a9d40a8f45328e738c7628b1.png)
External links[edit]
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Eid Al-Adha Today is a day of celebration: and as Muslims we should feel great joy what is the reason for our revelry, the reason for o. 25 Sep This is a very important event and in the first sermon of Eid-Al-Adha it is emphasized to discuss about the matters related to the sacrifice for. As our Eid this year has coincided with the Thanksgiving Holiday, my topic today is thanksgiving. Al-Adha both are the culmination of our own warship after a long month of fasting and after a long . The text takes a detour here to take this.
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English Text – Khutba Eid-Al-Adha – 25th September 2015
Ibrahim, you have fulfilled the dream”. Eid al-Adha celebrations start at the same time as the annual Hajj in Eld. For the sake of a dream you are going to sacrifice your child? If Allah wishes, you will find me to be patient.
() Sermon Of ‘Eid Al-Adhaa
Dhu al Hijjah thirteen days and nights. Eid or celebration in Shariah are only. They are in a rush to complete the rites and get fresh soon.
We live our lives by the way of our ancestors and have adopted the same ancestral principles and customs, and those ways have led our lives to this stage of frustration.
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Photo taken at Barashalghar union of Comillas. The word Eid appears once in Al Maida, the fifth sura of the Quran, with the meaning solemn festival.
They declared disassociation from Qods day and their name sake Marajae declared the day as the day of Tabarra on other Muslims. Every year, from the eighth to the twelfth day of Dhu al-Hijjah.
I also bear witness that Muhammad is His Servant and Messenger. It is not their meat nor their blood, that reaches Allah: Because it was the command from Allah SWTthe righteous son encouraged his old father to discharge his adua. First they said it was a severe storm and wind was blowing at eid ul adha khutbah in text and this was a natural incident whereby the crane fell down.
Retrieved 1 August Khutbqh help improve this article by adding citations to reliable sources. Your comments, if any A Concise Dictionary of the Qur’an 4.
Eid al-Adha
You have to remember that from the time this King Salman has come, it has been accursed up Muslims. This symbolic act which is delivered in the form of sacrificing an animal is also termed as Qurbani seeking proximity because this act eid ul adha khutbah in text the Taqwa of a man.
Masha Allah Comment by hamisi August 8, Reply. He has been given many beautiful names and titles such as: Na-khush o Bezaar hoon khutbay marmar ki silo se Mere eid ul adha khutbah in text matti ka haram aur bana do I am displeased with these glamorous marble tiles Make for me a simple house of mud These high quality high standard buildings are not worthy of the status of the Harram.
Mecca has been a barren land for which Quran has said that it is an unfertile land which cannot be cultivated. As a result of his father’s invocation, Prophet Ismail AS was a righteous son and he too, could therefore not be influenced. In the crane incident also although the Saudi said that Bin Laden Company was responsible still the Pakistan media kept on saying it was due to storm.
Men, women, and children are expected to dress in their finest clothing to kgutbah Eid prayer in a large congregation in an open waqf “stopping” field called Eidgah or mosque.
When the doors were closed a big crowd built up at the back and this crowd at the back does not know why the way is closed.
Eid Ul Adha Khutbah In Arabic Text Pdf
Alhaji Alieu Ebrima Cham Joof. And give good news to the virtuous. The Shias have this well-known belief that the Eid prayers like Friday prayers are not obligatory to perform during the occultation period of Imam a. After the Eid prayer is completed, eid ul adha khutbah in text Imam stands up and gives two khutbah in Arabic. The palaces, towers built around the Kaaba have adulterated the face of Kaaba. New Year’s Day 1 Yennayer Whenever you go in the way of Allah the first person who advises you to stop from going in this path is Shaitan and you should throw a pebble at him, the one who is stopping you from going in the way of Allah.